Neculai Fantanaru

Everything Depends On The Leader

Man Between Morality And Justice

On August 04, 2016
, in
Leadership XS-Analytics by Neculai Fantanaru

Always rank yourself as a "thinker", rejecting that intensity grading of living with your weaknesses and accepting them.

When he’ll work on translating Theodore Dreiser’s novel, "An American tragedy", to film, Eisenstein will construct his film focused on highlighting the factual and formal innocence of Clyde during the act of murder even.

Only thus can the monstrous challenge casted upon a society whose mechanism brings a young man sort of devoid of character be made clear in such a situation, so that afterwards, invoking morality and justice, it can put him on the electric chair.

Yet Eisenstein will modify Dreiser’s story, gaining afterwards the enthusiastic assent of the novelist, meaning skinning the essence of American society. Because he wishes to make here, in America, a truly American film. This is the purpose of his explorations. The understanding of the intimate phenomenon of American life started its first steps on the New York pavement. *

Leadership: Can you offer two placing solutions for "the purpose of self-experience" fieldin the Browse window of the intimate phenomenon of life of a character, in order to get a new image of a sure and superior reason?

Morality and Justice are the trials of the greatest tests of life, they are the results of competitive circumstances (more or less complex) that give – either the tragic condition of a world frozen because of a lack of values, or the condition necessary for the development of a thriving world. It depends on the way you want to invoke them in the sustaining frame of ideas about the meaning of life.

The purpose of exploring a world, through the challenge casted upon a society whose mechanism brings a man devoid of character into a precarious situation, by inserting or removing the element of guilt admittance, of factual innocence or formal innocence, is to give a passing grade to your motives dominated by action in circumstances that require the highlighting of your characteristic features.

A man experiencing the depth of understanding the phenomenon of life, creating in this way an expansion of self-understanding, always directs his thinking towards the significance of some breakthroughs of a conceptual nature, with an allure of predictability, so as to receive a full response from his own study object. And this phenomenon of life can best be understood by the size of a character in a fictional universe, in terms of a comparison with a sense of reflection in another reality, in another soul, so that your reason passes in a higher dimension.

The upper dimension of a reason is given by the quality of the perceptions about an image of the character you want to characterize, this image may be ideal in the case of an introspection that, by its depth, helps you to pay more attention to the surrounding world and to your role in this world.

Let’s review some of the questions on which the Prince of Bénévent reflected upon, the famous Charles Maurice de Talleyrand:

"Can a man hold the past in place instead of facing the future? Through the smallest oscillation of the sphere of existence – from objective facts to the attempt of explaining them – will he be able to topple the conditioning of his nature? Does an adroit man require a crime in order to justify his power? What is the argument he uses to rid himself of guilt? Does too much good bring evil, or does too much evil bring good? What sense does vengeance have? Can man regain his well-being, yielding to an unreasonable passion?"

By answering such predominant questions, you can identify two options of the "purpose of self-experience" field:

The first option is to become a defender of guilt and law breaking, if through this you respect the final sentencing: a sentence to melancholy, to a century of loneliness. The second option is to rid yourself of punishment and disgrace becoming a defender of higher ideals. Here you have to consider the sacrifice for the common good, kindness, justice, competence, quality, fairness and responsibility, if through this you respect the final sentencing: the realization that you can make things happen if you open yourself to other people and reveal how you truly are.

Leadership aims at the work of the creator to be the manifestation of his own Ego in a story called “the weakness of being someone else”, considering the higher dimension of a reason that crosses the whole sphere of consciousness through archetypal (spiritual and intellectual) grounds.

Man Between Morality And Justice always ranks on the position of "thinker", thus rejecting that gradual intensity of living with his own weaknesses and accepting them.

Before launching a new version of leadership that contains the "purpose of self-experience" field, open your eyes to see the vices of others, try to be a deep mirror for themselves and see whether you will have to run… from yourself !

A man of great character never banishes the wraiths appearing in his mind, he knows to take their power by finding the answers that reveal the truth about his own person. And he is capable of promoting himself by means of these truths.



* Note: Ion Barna - Eisenstein , Youth Publishing House, 1966.

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