The Genius Of His Own Mind

Conserve your strengths as a knower to the reference temperature of your index of "awareness", initializing a unique reconciliation of all contrasts that are reabsorbed into a single unit.

As I got to know more things that represented and inspired me, with a trace of satisfaction, the more I found out that I knew less about myself, realizing that so often the credible and relative connect to a network isolated from the world. Especially in this state of impartial reflection on what turns out to be inaccurate, a masterpiece of looking into an endless mirror, a symbol of the shortcoming of living through the quibbling of question marks is installed.

Behind the analogy with this relationship between two different planes of reference there is absolutely nothing, no instantaneous power of some existential side that can easily lead to a state of harmony, but to a sort of background evolution that defeated the small or big predispositions to being bohemian. Each new step was only a unique reconciliation of all contrasts that were reabsorbed into a single unit.

The doubts and approximations entailed by the attempt to establish myself in the peculiarities of a perspective optimized through the prevention of major defects of my being, its ups and downs, defined according to the relationship between positive and negative, were relative. Especially if I would have to generalize the notion of complex power.

The conservation of my powers of a knower to the reference temperature of my index of "awareness", through so many means of adapting to a life full of meaning, under the blows of sincerity that often preferred to hurt rather than be silent, was the first step towards gaining a calm and focused mind.

Leadership: Are you prepared to get involved in the event of revealing a new sense of existentiality, the discovery of a solitary world transposed into a foreign world set to face the consequences of a self-evident image through the confessional and emotional tone?

With time, I would come to realize that the mind that automatically gave me symbolic compensations for every hidden challenge, illusions of mad, mischievous fools, played the role of a game of imaginary content, a game of cat and mouse where we did not know who was following who. My genius has excelled in my enjoyment of life in terms of the need to engage in a trap game without becoming the prisoner of the unwritten rules of an entire enigma, near a less transient reality.

I agree with the one who said: the more you are more than nothing, the more you feel the loneliness of the matter you’re made out of. Truly, I have paid for the optimization of a transformation that indicated a power reactive to the terminals of the meaning things had for me, equal to power’s way of being aware of their threat to life. But without personally seeing the benefits of a higher self-expression, freer and more complete.

Also, I understand very well what Miranda Grey from work of Fowels meant, when she tried to describe Clegg. "Anything that is asked of him to pay for without him personally seeing what he’s spending his money on seemed suspicious to him. He trusts no world other than the one he experiences and sees. He is the true prisoner. In his present, narrow, and repulsive world."

When you try to restore that part of you that desperately tries to see things from another perspective, sometimes wanting you to look at them, knowing that somewhere in the middle is the truth, that subtle matter that you can model through the will of being tied to a state that cannot be kept under control, only then do you start to feel separated from the world.

Leadership: Can you define the unique center of a new being, for which the "power" catalyst to become explicable in your essentiality?

Your trajectory in the equation of evolution can be represented in contact with the ineffable areas of your being, which make the transition from a road less travelled to one of high transit. The more you feel the loneliness of the matter you’re made out of, the more intense you experience a dominating feeling, such as that of existence in relation to identity and otherness, the more your immense projection of images of a world in which people aspire to serenity shores is revealed.

Your representativeness at a level of a measure of the strength to face loneliness, which can be associated with abandon, can be proof of your development along a major axis. This value axis encompasses the need to recognize yourself tied to the essentiality of an emancipated identity and of a strong solidarity, which is what you cannot find in the outside world.

Essentiality is a path to other realities, stemming from the combining of elements of value extracted from the fight with yourself, from conversations and counseling with yourself, for the raising of a new entity of the type Form-Thought that allows for the perfect adaptation to any orientation on the terminal area of maturity.

The unique center of a new being is projected on the structure of the sincerity with which you face various emotions, which accompany your transformation into a different man, willing to not let himself defeated by anything or anyone, feeling free in the face of consciousness to separate himself from the rest of the world. Through this we understand that it is not enough to find out as much about yourself as possible, according to the relationship between positive and negative, from the need to recuperate yourself, to make yourself whole again, to feel somewhat "grandiose", but rather it is more important to not consume yourself in an attempt to reconcile with yourself, with your past, with your mistakes. You risk not being able to trust any world other than the one you experience and see.

The one who experiences "that loneliness that no-one knows" addresses the hidden corners of leadership, closely linked to the social-human condition, from a double aspect.

The first aspect concerns the impossibility of adapting to a world in which imprisonment becomes his only quality that recommends itself to authentic self-knowledge, nothing else existing outside of it. The other concerns the establishment of a direction of the ideal compatibility between the common being and the genius of his own mind, able to cover an extremely high dose of plentitude obtained from the desire of seeing things from the perspective of a complex definition of essentiality.

Genius is the quality of a man who knows how to integrate himself into a world he does not understand, without making himself the only survivor in a deserted island.

The Genius Of His Own Mind is the one who experiences a unique reconciliation with all contrasts that are reabsorbed into a single unit. He is a symbol of the role played by the man who reveals himself in a double aspect: that of a result of adapting to the imprisonment of his own world. And that of a facilitator of a new attitude in the face of life that results from the position take in the face of the power to manifest himself through what it means to be… vulnerable.