Domination Of Spirits Among The Egyptians: The Magic Ritual To Harm Someone

Can the power you have in your actions reveal hidden aspects of your character, the vulnerability of which is only manifested in the relationship with those you consider incompatible with you?

- What you want from me? For I suppose you know my name and powers.

- I know your name, but I don't know all your powers. And I come to you again to see if you can be of use to me, if I can use your magical powers.

- What are you hoping for? I know charms against scorpion and spider stings, against snake bites. I know the incantations for driving away the demons of diseases. I also know how to prepare the magical pharmacopoeia, liqueurs to make you loved.

- None of these powers interest me. First, do you know how to cause trouble for my enemies?

- How could such a young and pretty woman have enemies? I thought you would ask me for a charm or a liquor to make you my lover.

- If I am young and beautiful as you say, why would I need a spell to be loved? Is not my beauty the strongest liquor and my words more intoxicating than charms?

The delicate balance between the desire for revenge and its consequences makes you feel torn between the values you identify with and feelings of guilt that prevent you from being happy?

Such certainty made Sabi smile, he thought to himself that he would have been tempted to use all the magical powers at his disposal to make himself loved by such a woman.

- What kind of trouble would you like to cause an enemy? A disease? Wounds, pain in the gums, limbs, saddles? In that case, I will model a doll for you. You will get me hair, sweat and nail fragments from the person you wish harm on. Then it will be enough to stick a thorn in the part of the doll that you will choose so that the person feels the pain where you stuck the tip of the needle.

- That would be a possibility. But what if I want the person to be stricken not with sickness or pain, but with death? What will you do, what would you ask of me?

- Do you wish someone dead?

- May be. Answer my question first.

- What you are asking of me is a great responsibility. You have to pay dearly for such a dangerous service!

Can you take responsibility for the consequences of an immoral act, regardless of circumstances or motivations, as long as your vision does not conflict with the Superego?

- It's a whole ritual, but it's not enough. You must first write the name of the person whom you wish harm on a vessel, then break the vessel and bury him near the place where he lives. After which I must impart the magical power of Seth and Thoth to this mortal object.

- How long does the person disappear?

- Sometimes it is about months, even years. But he will surely die.

- You're kidding? We all have to die sometime. That's why your magic seems so simple to me. If I have to wait years for the person's death, I better leave it to time.

- Someone young can live a few more decades. But when I said years, I meant two, three at most. Then the person will die of disease, accidentally, while hunting, falling from a roof, drowning in a river, bitten by a snake, attacked by a lion or swallowed by a crocodile.

- If I ask you to break a vessel, what will you ask me?

- You probably suspect that an action that requires such great tension on my part, so much science and so much mastery of the spirits and for which I risk my life is very expensive.

- I'm ready to pay. Tell me the price!

Leadership has as its basic principle the following suggestion: "an action that demands from you a great tension, so much science and so much mastery of spirits, costs very dearly if it compromises your integrity and values."

Egyptian spirit mastery (the magic ritual to harm someone) can be practiced when you are not happy and at peace with yourself, and especially when you know that you will not be able to be happy in a long-term relationship with someone. Such practices are still widely used by those who seek power and control over others, ignoring the moral and karmic consequences of their actions.

Although there are evil spirits and spells, they will never be able to touch the people who have God on their side.

* Note: Guy Rachet - Cheops and the Ibis conjuration, Lucman Publishing House, 2003