Odyssey Of The Mind

Take into account what you do in relation to what you think, also having the possibility of launching yourself into a total commitment with spiritual facts.

It seemed that my memory narrows, as blood vessels narrow, through laying of harmful substances, with a complex role, which I needed, substances from a certain thing that cannot be separated by the thing itself, of which I had not a single correct idea. I couldn’t remember anything different from the mind of an artist who knows how to make the connection between symbolic art and visual image, to the same extent science and imagination, enjoying the idea of Ego always wearing another identity.

The diagnosis could very well have been difficult, taking into account the early disorders of symbolic life, which inspired me or, simply, of which I could not go about without. The importance of destroying my own being in a search for something in particular, by turning off vital momentum, through the failure of launching myself into a total commitment with spiritual facts, become the sketch of a pure phenomenology, the meaning of a latent philosophy.

Of course, the cause was an extension of the indefinite of forgetfulness, the removing of elements of meaning that emphasized the distinctive traits of my identity and the reason of a unique existence. The signs malignant of a serious intoxication with exaggerations and distortions of perception on reality, in the outpouring of the biased tears of mental intensities, fought harder due to the most varied aspects of a pain that persisted in a certain area of battle with myself, because of a large clot of doubt, proved an insurmountable imperfection.

Can the memory from which you create your mental figment be accounted for by a creation called “confession through culture” that has its source in an experience of self-presence in the reality of an imaginary world?

The following is written in a book by the writer George Neamţu: “The role of identity is an imaginative view of the self in a certain position, often a rather idealized view of oneself.” This is exactly what happened to me, without knowing exactly what it was with me, because everything in me was revolting, fighting, wanting to change.

It is clear that something is not right with me, in discordance with the importance of the phenomenon of dominant transmission of a revelation that generated a symptomatology of the deficit of self-ness, a failure not assumed in the processes of articulating the self. The myth of perfect vulnerability, irrepressible, the one that stimulated the production of chaotic images in my mind, presenting a vague tolerance to scanning from different angles of living, seemed to become the spiritual basis of my entire existence.

It was the obsessive preference for the untold, to the benefit of happenings lived muted, in favor of subtle observations, self-knowledge, insights, inner perceptions. As if my appetite to strew reminders would always be switched on with the verge of veiling into a unique experience, which coincided with exiting the relationship with the world.

In the end, I think that everything I have reported here can best be summarized by the writer Simona Popescu in the novel “Exuvii”: “My belief is that identity, personality, lose consistency if they give up the previous steps. We are not just what we are, but also what we were. And the true abysses of the being are hidden in the past, in the alien experiences of the avatars who bore our name.”

Can you use an ideal image of reality, by modifying the "Odyssey of the Mind" model, so that the message you convey to acquire the connotation of a particular epic creation?

Radiologist Charles T. Dotter tried, in 1964, to dilate stenosis peripheral arteries through atherosclerotic lesions, using progressively larger catheters. The endothelial lesions caused by the catheter could generate embolism or even occlusion. The method was, in this form abandoned, but the insight of using a balloon catheter also belonged to Dotter. (Medical Journal ’90)

The data presented by changing personality, from a context of getting closer to the conceptual system of living by analyzing the echo of life, starting from a context of distancing from the rest of the world, demonstrates the success obtained in resolving your own ambivalence.

First, you achieve that symbiosis of elements of meaning that emphasize the distinctive traits of your identity and the reason of a unique existence. Then, you experience the consequence of estimating your own condition through the direct observation of a phenomenon of depth, hidden, invisible, which is not really a state of sociability.

It’s an effort of seeking a desired result, as a manifest of your own creativity, later fulfilling the instructions of a synchronized method for an effect of the tendency to modify, improve, improvise, create and forge. And this makes you eager to continuously improve what you already know.

Does the image of the reality that defines you in the creation of your thoughts highlight the expressive portrait of an Ego that assumes the role of a “higher court of thought” in a grand version of the conception of the soul, the world and life?

Ambivalence is necessary to recognize the importance of what you learn strictly from yourself, with a leading role in the development of the competence for self-assessment. Leadership, to answer the question "How does the temptation of surpassing yourself start?", use a model of self-assessment, built dependent on what you know about yourself, creating the phenomenon of belonging to a sort of fulminant discovery on the line of solid assumption of reasons for success.

The symbol of the beginning of a path towards maturity and leadership is the result of this ambivalence, which can be seen in the satisfaction you feel when you realize that you can expect so much more from yourself, even when no one can help you.

The one who operates a direct observation on himself is not only a man endowed with the ability of modifying his perception that persists in a certain area of battle with himself. He is rather a man – interesting to point out this aspect – who takes into account what he does in relation to what thinks, also having the possibility of launching himself into a total commitment with spiritual facts.

My conception of the soul is between thoughts of a cultivated, sensitive, creative Ego and inner transformation of the protagonist in a unique creation, in search and acquisition of intellectual beauty.

Odyssey Of The Mind is that form of knowledge derived from your own ideals, aspirations, struggles with yourself, which can be held accountable in the face of reality through subjective means (occurring only in consciousness) and later objective ones.

The one who uses an image of reality, being fully aware of the "Odyssey of the Mind" model, usually manifests that obsessive preference for the untold, to the benefit of happenings experienced muted, to the use of subtle observations, insights, inner perceptions.

It is a kind of maturity in the area of self-knowledge, becoming increasingly deeper and increasingly purer, on the background of the consciousness and sensation that you can ask more of yourself in order to become more than what you are.