The Poem Of The Man Who Seeks His End

Follow the tangled thread of trends of the "Human" within you, without ensuring the full exploitation of superiority towards other people.

The moment of revenge arrived. But, oh ! Who on who? What a mess ! And what a strange coincidence ! All the changes of direction, all the metamorphoses are committed for the first time in them, in both of the artists, in the two strong characters coming from rather similar backgrounds: Llewelyn Moss and Anton Chigurh.

The full exploitation of that gem "superiority" an ethical component of the lawlessness sphere performance and its implications, was the ace in the hole, the key of the entire match between the two of them. A grand conquest of Byzantium, but an opening of the Pandora's Box that would have produced strange effects.

When Llewelyn Moss had to leave the hospital, when those terrible words of the assassin who was on his tracks, echoed in his ears, the generous offer, carefully selected "You bring the money and I’ll kill only you, but I will leave your wife alive ! " he understood the terrible sentence.

A sudden transition into another level of existence, in the middle of a battlefield, between good and evil, following the laws of one law: "I decides who lives or dies". The most dangerous turning point, fueled by rebellion and intolerance. An agitation somewhere within him just as strong as an engine revving at maximum. Llewelyn's answer came unexpectedly, like a stone thrown down at random: "I decided to transform you into a special project, Anton. You will not have to come looking for me. I'll find you ! "

Could he at least try, or even, consider an alternative, another one than sinking into the deepest and muddiest waters, which did not come from a spring of clean conscience? To be initiated into the mysteries of diving into those murky waters, was the same as suicide. But, in the same time, his only salvation.

Does the way you relate to the situations in which you experience life mirror the way in which cohesion is achieved between what you regard as a moral duty and what fulfills you from the point of view of the ability to cope with an overwhelming challenge?

Creation called "life" VERSUS tragedy called "death". A poem of life, without rhyme, in which Llewelyn could no longer trust. A poem, in which the metaphorical had no place. A deceitful lust of imagination, of the emotions and feelings of the moment, risky, which could end up at any time.

An "impossible", firm and very blunt - creeping through the most tortuous thoughts, which were forcibly making place, pulsing through his most fragile veins, relentlessly attacking the conglomeration of his red blood cells. But with the opposite effect.

A ray full of hatred, a ray of the true light of the one, who suddenly perceive the most authentic feeling of danger, by which was decisively perceived Llewelyn Moss. Time was precious. And rare. He must act ahead his rival. And at the same time, he had to find a reason in order to put an obstacle to his will, not be the same man willing to negotiate.

An evolved psychological war, a fight to the death. Two poets caught in a game of hard nerves, using the lyre of mercilessness, comparing, following and threatening each other. A bizarre confrontation between two muses, Erato and Terpsichore, in order to fulfill a correlative obligation. Forced to hide or run away, each of them putting to the beat their arsenal of thinking.

Two poets of the willful reason, two enthusiasts of the action, qui vont et viennent. A poet, who never got to complete his creation called "life". And, a poet, who has just delayed a little the tragedy called "death". *

Do you represent nothing more than a random factor at the end of a transition from the denial of integrity to one of generating a unique profit in the dialogue between what "simply happened" and what "was not supposed to happen"?

The changes of direction, and all the metamorphoses that are done within you, are the fruit of a lifetime lived under the sign of the essential? Do you ensure the full exploitation of that gem - superiority towards other people of the same caliber? Can you, at least try, or even consider an alternative? Or, you accept to be the protagonist of a deceptive lust of imagination, of the emotions and feelings of the moment, risky, which may end up at any time?

Your ability to become another person depends on how you react to your own change, which in its turn has its roots in the structuring mode of your personality.

It is obvious that on the stage of everyday life, you will meet all sorts of twists and unexpected events, many of which are not to your advantage. Extreme situations when the model of your personality will be unmasked by itself like a straw man, which responds to the command of an external will, not an internal one, so reporting himself to some influences alien of his true essence. Furthermore, if this latter statute is very prominent, the leadership, just like the marble, may lose its glossy finish and its normal protection.

In this case, it is about a prominent figure model, which presents difficulties of assembling the components that participate in the implementation of a principle of finality, unique and essential. That operating principle of the "Human" within you, which combines two fundamental properties: self-renewal of the reason of "to be" and abandoning the idea of supremacy (the idea of owning something more important than others, to see you ruling over all ).

A parallel relationship for long periods of time that underlies the functioning mechanism of a genuine leadership. An evolved psychological war that goes behind the scenes of your own existence.

Are you able to assume a supremacy that starts with what you are capable of facing and ends with what you can accomplish by giving up?

There are evident these ups and downs who do good. Your reaction towards the transition from A to Z, by an increasing of the immunity towards the desire for supremacy, with the involvement of a reason, which calmly put order into actions and effects, could motivate you to put yourself in the service of people, through a noble goal, through great things. Therefore, exposing yourself, accepting an identity that would assure the continuity of life, finding some common ground with other people, sufficiently reliable, thereby, becomes particularly useful for maintaining a lasting leadership.

Jules Verne knew what he says when he concluded: "To acquire the engine that gives spectacular results, to ensure it to yourself its exclusive exploitation, this is the deal that must be made."

"The engine" that provides full functionality of your leadership, and that can offer spectacular results, is given by the relation YOU and THEM. A tendency towards reciprocity that must be maintained in the long term. A business that is developing in the pace of the reason of "to be" and which can help you get to the desired level of perfection, only if you can resist the changes imposed by the events of your life.

A leader never rolls the dice when he is unable to decide between two possibilities: to live or die, but to face them both with stoicism as if he should win a well-earned prize called: "The Master of Destiny".

The poem of the man who seeks his end marks that attitude of accepting who you are when you depend on surrounding events, without knowing how to make use of them for building around them your own strong identity. Or, conversely, using them arbitrarily in order to impose your superiority.

If you want to achieve excellence, abandon the position of supremacy, at that "who on who" you or others. Otherwise, you will disintegrate by yourself in a war of attrition, in which there will be no winners or losers. But only a transition from one state to another in the way to a more agitated life, in which you will miss its real joys, values and meanings.

* Note: No Country for Old Men (2007)