Neculai Fântânaru

Everything Depends on Who Leads

The Rich Treasures Of Hidden Truths

On January 01, 2014
, in
Leadership X3-Silver by Neculai Fantanaru

Enhance the value of leadership, using the others’ realities as a starting point towards the positive shaping of your personality.

Tormented by his own creative activity, Eisenstein didn’t pay any attention to the horrible living conditions. He was twenty years old and had an enormous appetite for work, a burning passion for art. He endured the piercing cold without as much as a care, preoccupied by his creation. He endured hunger, sometimes even forgetting about it. One day, director Eisenstein coming from a rehearsal for "The Mexican", had left his piece of black bread on the electrical panel in the theatre.

Alexandrov, the newest addition to the group, was hungry and he threw himself at the bread and started to eat. When Eisenstein noticed, he picked on a horrible fight with him. Then Alexandrov managed to explain to him that he hadn’t eaten in two days. Then, Eisenstein, who managed to eat the previous day, gave him the rest of the bread. This way they started a very close friendship that would last over ten years.*

Can you frame your daily experience in a virtuous exercise that contrasts strongly with the neutral background of a creative work that resists the ruin of memory?

One of the functions of art is that it aligns the meaning of an optimal deployment of important events of life with the magic of memory that nothing can erase from the image of a process of relationship with those closest to it. Art is not only found in the information provided in a painting of great value, nor in the passion with which the director deals with the most difficult scenes, but is found in the way you relate to a present that feeds a lot on the flashiest memories.

An artist increases the value of his creation using the realities of others as a starting point for the positive modeling of his own personality. He puts his experience in a virtuous exercise, penetrated by a certain impetus of new forms of thinking in relation to the immediate reality.

This means that the deepest source of his abundance of ideas and the fundamental condition of his practical character is that particular form of collective identity, conditioned by the reaction of other people to situations that cause within him particular, contradictory feelings, permanently changing the way of seeing the world.

An art born in a situation that tests the resistance to change and the degree of acceptance of others as well as the need to become more flexible and adaptable is distinguished by the development of the ability to look at the emotional needs of his peers, and not only his own. The most inspirational art is often a reproduction of an event that leads to a deviation from the predictions originally developed, and can be conceived as a cohesive phenomenon, a notion of transition from static to dynamic, which excludes exclusion.

Can you release your art from the empire of interests foreign to it, a process following which you will change the meaning of what you are able to build on your own?

A quote taken from a web page sounds like this: "Don’t judge people by their appearance, but try to reach deeper in their heart, because only what’s in there matters. You could discover around you people that, at first sight, don’t inspire too much trust. But if you gave yourself time to know them better, you’d find infinite resources of unconditional love and sincere friendship within them."

Oh well, this second reality doesn’t contain a unique purpose in itself, with a truth that must be understood in all its clarity. Lastly, it manifests not only as a means to rise to the most elegant of behaviors, en route to attaining an accomplished of personality, but more likely as an instrument which helps you fulfill a particularly positive part: releasing art from the influence of interests that are foreign to it.

This foreign interest in art is reflected in some kind blind search around those same eternal and dreadfully boring subjects, in a hesitation to understand the images relevant for the realization and argumentation of innovative ideas. If what happens in your life cannot be exploited in a particular way of using the means of expression, then everything that represents you will not meet the criteria of sure and delicate reasoning of a genius artist.

The guarantee of creative activity is revealed by the revelation of a friendship marked by an unexpected event that cannot be fully controlled. Everything strongly connected with leadership leans on the shoulders of this art, that becomes with help of the objective attributes of the reality you have become aware of, the nucleus of independent development of a new vision of originality.

The value of your personality is like a support wrapped in an insulating jacket, first it must resist the pressure exerted by exposure to external conditions, and then it must remain untouchable in its composition and at the same time it must be understood in its whole. The personal value gains "mobility" when it uses, in a positive and responsible manner, all its weapons on you, and it uses them for your own good when necessary.

Virtuosity is the artist’s quality to see the emergence of an atypical situation, with a sense of deja-vu, which occurs in the context of a changing world, a situation marked by the prolongation of a reality that always opens up farther way from the limited horizons of the ordinary.

The Rich Treasures Of Hidden Truths agree with everything that resonates in man’s conscience as long as it feels fulfilled, interested in accomplishing some radical changes, impossible to reach without a confirmation of its value from the others.



* Note: Ion Barna - Eisenstein, Youth Publishing House, 1966.

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