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Distance yourself from the monopoly of finitude by assuming the consciousness of the "all" of which you become an integral part.
All of them had their entrances and exits. All the major attempts to play a significant role in a different context, dynamically changed, by introducing a no one in front of me. All the little compromises "anything goes" left to install a nothing behind. All of them passed over the depths of my consciousness, alike some questions that do not receive any response. „Only a fool in here would think he's got anything to prove."
Tireless, my spirit was wandering into the petulant labyrinth of the meanders ambitions of universality, indirect of the endless intelligence that produced everything. Everything that existed in the world gained a greater relevance. I was a circuit of complicated combinations fed by intense thoughts, disposed on the line of a continuity that manifested through a state of confusion. An amplifier of references and associations that constantly produced a winning position by keeping distinctness, yet distancing of what constituted the formation of individuality. „Any minute now I'm expecting all hell to break loose".
The English philosopher, John Locke, author of the "Essay Concerning Human Understanding" demonstrated, contrary to the Cartesian principles, how it is derived knowledge from experience, namely from the sensations aided by thinking. However, is the man, enough thoughtful, to distance himself from the monopoly of the static and finitude in order to increase his essentiality?
Such a man was found in a field of regular forces, into a perpetual motion, self-powered by a transfer of successive accumulations due to a source of oscillation between everything and nothing. The words of the writer, Ana Blandiana: "Any dependence of substance seems unbearable to me, because every possession is an addiction" are of great importance.
To generate feelings and meanings by making from them a total wilderness, a realm populated by virtues and feelings of accomplishment, was just a sort of resistance movement against the power to endure stoically my variability and ambivalences: "I'm not that eager to make a mistake".
Was I strong enough to follow my own rules, established on the model of an intensity form of my projection on the hypotenuse of a flexible existential support? Or I was in an interesting break of psychological suspense? „People are crazy and times are strange."
Leadership: Do you accept as an evidence of knowledge just what you noted through direct experience, or indirectly by exploiting an endless intelligence that produces EVERYTHING?
The result of your entry into a new space of knowledge, in relation to all that exists and interests you in one way or another, in case of developing a creation obtained from the formation of some complex combinations of some already existing resources, may reveal everything you do not seem to be.
By acting as a perpetual innovator who is freed from the monopoly of the static or of finitude, through assuming the conscience of the "all" of which you become an integral part, you come closer to what can truly enrich you: the ability to be a manifestation of a continuity of thinking.
"People are crazy and times are strange" is a saying which applies to that category of individuals who tend to acquire an autonomous life by the force of developing various connotations on the relationships between the elements of the all represented by the reality.
It is not about a reality reflected by that perfect mirror of the essence that makes you whole as a personality, but by the reality in which you lose yourself in the hundreds of thoughts, ideas, opinions, choices that whirl in the mind wrapped in a sheep of fog. The only escape is represented by the tendency of withdrawing from the midst of the world and events, not as a proof of selfishness, but as a measure of remedying the error called: "dependence on the whims of others".
While Intelligence is a form of connecting with the surrounding universe by finding a meaning to fulfill that will release you from the burden called: "Self-reliance".
To exist, in the most questionable way possible, having as first step the extraction of knowledge from the experience of using the "all" respectively a relevant knowledge revealed from the sensation that you can interpret and control what you visualize, all that exists as a creation or concept, is applicable if you are the bearer of a higher culture. However, this way of existence also involves detaching yourself from ordinary, at the risk of depleting or exaggerating your essentiality.
In this case, the leadership, which through various processes of stocking the information obtained by penetrating and redefining the "all" accomplishes the opening of the man towards a new hypostasis of erudition, it is subjected to certain pressures. In the sense that may no longer facilitate a massive operation of conquering a coherent vision of the world and life, or one about who you will be, what you will do, and why it matters. But rather, an acceptance of what cannot be grasped than with imagination.
Leadership can be distinguished by the relevance that gives you that activity or goal that you want to touch, by sketching from the subjective chaos of impressions and endless possibilities of deepening and processing the elements of the "all" a certain ordinate structure, coherence of ideas, different from the current version you are using.
Can you relate this way of thinking at a particular unity or amount of a whole, so as to get a reasoning closer to a model of unforeseen action?
Everything is what drives you to become a better version of yourself in a context of the type: "the others are manifestations of those parts of me I considered to be lost."
The essence of man is comprised of what he is able to become by reference to certain experiences present in the lives of others and what he is able to bear by relating to himself.
Things Have Changed highlights the personal effort of liberation from the monopoly of finitude, by assuming the conscience of the "all" of which you become an integral part. At the same time, condenses the great trials to play a significant role in a different context, dynamically changed by introducing a "no one in front of me".
* Note: Bob Dylan - Things Have Changed
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